A most succinct example

A most succinct example of why we need a new KIND of money.

I ran across a series of videos and web pages that can be used as a clear example of what has gone wrong with our economic system and why a change is vital to our continued survival

If in my first video I was worried about what would happen to the factory workers of the shaving blade makers if the majority of people adapted the practice of sharpening their own razorblades instead of buying new ones, the change of status of this article would bring about an enormous improvement in the well being of literally millions of people around the world, and at the same time terminate the jobs of hundreds of thousands of people.

How can this be?!

Again, like in my first video, something that is good for me, you and the environment, the place that makes possible for all of us to “pursue happiness”, is bad for the “economy”.

For a rational being, THIS does not make sense at all!

The commodity in question has been used for hundreds, even thousands, of years by just about every culture, including our own, for it's medical and utilitarian properties, yet, we can not use it because, despite all the seemingly logical (and misleading) reasons given by our current opinion leaders, it would upset our economic system.

Any guess as to what this item is?

I'll give you some clues. It has been used for centuries as an effective medicine for a multitude of ailments and recently a series of university studies have demonstrated it's effectiveness, including in the treatment of brain and many other forms of cancer (Really. Documentation is given below) It can be used to manufacture hundreds of different products including paper, textiles, construction materials, and plastics, eliminating much of the need to use petroleum products. It is a biological agent which can be grown in poor soil, without need for fertilizers or pesticides. It would be a perfect source for bio-fuels, eliminating the dilemma of “food vs. fuel” posed by this industry, and it has many other beneficial uses.

The item in question is Cannabis, in both forms, Sativa (industrial hemp) and Indica (marijuana). You can find all the basic information for these two forms in:

Wikipedia: Medical Cannabis

Wikipedia: Industrial Hemp

Here is an article on BBC News about cannabis stop breast cancer from spreading

Here is a PBS video program exploring the situation “Clearing the Smoke”

A one hour film from a Canadian who got cured from cancer himself, then got convicted for promoting medical marijuana, “Run from the Cure”

Here's an article about a Harvard study “Marijuana cuts lung cance tumor growth”

Here's a study in the PubMed.gov website about the details of how it happens (it's just the abstract of the study)

Many more studies in this government site PubMed.gov

This is the video that got me looking into this situation An illegal cancer cure 

It is a short 15 minute video that has all the points needed to convince you that the status quo is wrong.

Overlook the hyperbole and sensationalism and the essence of the story is correct. Just because it is not patentable, there is no big money in it, a perfectly viable, cheap and effective cure to cancer (and other ailments) is being ignored, and not only that, it is being made illegal with dire consequences for it's use.

How can this be? How can this be allowed to exist! We live in democracies where we acknowledge that the Creator has given us certain rights that can not be taken away by those appointed, by us, to govern our countries. Why can't we use this form of medicine?

I'm one of the school of thought that believes that intellectual knowledge of something does not improve our state of awareness, consciousness, so I want to ask you to do an experiment that may help. It'll take only a couple of seconds:

With your eyes closed pinch your arm will ALL you might, so that it hurts as much as you can stand, even if tears come to your eyes. Go ahead, do it. This post will still be here.

Did you do it? Come on! Don't be chicken. You'll survive. OK? Pinch yourself as hard as you can stand it, and then even more!

OK? Thanks.

Now, that sensation you are feeling, as bad as it is, multiply it a few hundred times and you can begin to imagine what some of these cancer patients are feeling, right now, as you are reading this words. Be thankful for your blessings and pray you are not given that burden to bear (if you are burdened thus, I'm sorry, and I hope something can be done to help you, soon).

So, having this awareness now, I'll ask again, how can this be allowed to happen? It is OUR country for chrissake! All in order to keep the “economy” going?

To those who come up with moralistic “slippery slop”, “gateway drug”, health concerns, etc., for making Cannabis illegal, I can tell you all that claptrap is just smoke and mirrors to distract us from the fact that money is the only reason this plant is in the present legal condition and we can have a hint about this reality by the example of another drug that is showing great promise to be a cure for cancer but the pharmaceutical companies are not interested because it is available everywhere and not patentable. Here is a short 12 minute video about it:

Sodium Dichloroacetate (DCA) - The Cancer Cure

These reports about DCA were made in 2007. Looking up the current status of the research I found the latest press release (May 12, 2010) in CBC News about the successful conclusion of a study with 5 patients “In four of the glioblastoma patients, researchers saw no further brain cancer growth 15 months after initial treatment. Follow-up studies on cells taken from these patients showed that DCA killed cancer cells.” (mind you, the survival rate for this type of cancer is 14 to 16 months) I've not gotten a response to my inquiry about the present status of the research. (I'll post it when I get it).

Now I'll go back to my original concern. IF this plant was to change legal status and DCA became available for use, what would happen to all those people working in the pharmaceutical industry? What about all health industry personnel treating cancer patients? What about all the prison guards if all the drug offenders were let loose? And what will the newly freed people do? (at least now they are getting cheap “room and board”).

Jeepers! What if peace broke out and there was no need for all the military forces? What would all those people do to make a living? AND... what about all the profit the banks are making by laundering the drug money? (See what I mean about “what is good for me, you and the Earth is not good for the “economy”? Don't you just get the impression that there is something deeply insane in what is going on?)

So, does the above information convince you that we NEED a new KIND of money?

What would it look like? How would it work? Well, "Sacred Economics: Money, Gift & Society in the Age of Transition" points out one possibility, but there are others like the Gross National Happiness index being used by the kingdom of Bhutan. There are probably others.

Pass the word.

Bob

 

HAPPY NEW YEAR!!!

May 2012 be the first year of the Promised new Era! 

and to begin it on the right foot, beautiful wishes from Sissel 

(turn up the volume  ;-) 

And now, for the New Money thing... I want to plug in a book that describes very well what I've been looking for.  What would a different economic system, that does not require us to destroy the world in order to "function", would look like.  

The title is "Sacred Economics: Money, Gift & Society in the Age of Transition" by Charles Eisenstein.  (The author has made it available free on line, but you can also help him out economically by buying a hard copy from the link above).

It has inspired me and gives me great hope that there is a way out of the mess we find ourselves in that does not require the mutilation and destruction of our planet.  Below is the table of contents with links to the corresponding chapters of the book.

TABLE OF CONTENTS
Introduction
Humanity is only beginning to awaken to the true magnitude of the crisis at hand. If the economic transformation I describe seems miraculous, that is because nothing less than a miracle is needed to heal our world. 
 
Chapter 1. The Gift World
My intention is that by identifying the core features of the economics of Separation, we may be empowered to envision an economics of Reunion, an economics that restores to wholeness our fractured communities, relationships, cultures, ecosystems, and planet.
 
Chapter 2. The Illusion of Scarcity
It is said that money, or at least the love of it, is the root of all evil. But why should it be? After all, the purpose of money is, at its most basic, simply to facilitate exchange—in other words, to connect human gifts with human needs. What power, what monstrous perversion,has turned money into the opposite: an agent of scarcity?
 
Chapter 3. Money and the Mind
Money is woven into our minds, our perceptions, our identities. That is why, when a crisis of money strikes, it seems that the fabric of reality is unraveling, too—that the very world is falling apart. Yet this is also cause for great optimism, because money is a social construction that we have the power to change. What new kinds of perceptions, and what new kinds of collective actions, would accompany a new kind of money? 
 
Chapter 4. The Trouble with Property
The realization that property is theft usually incites a rage and desire for vengeance against the thieves. Matters are not so simple. The owners of wealth play a role that is created and necessitated by the great invisible stories of our civilization that compel us to turn the world into property and money whether we are aware of doing so or not. 
 
Chapter 5. The Corpse of the Commons
When I ask people what is missing most from their lives, the most common answer is "community." But how can we build community when its building blocks- -- the things we do for each other-have all been converted into money? 
 
Chapter 6. The Economics of Usury
The imperative of perpetual growth implicit in interest-based money drives the relentless conversion of life, world, and spirit into money. The more of life we convert into money, the more we need money to live. Usury, not money, is the proverbial root of all evil. 
 
Chapter 7. The Crisis of Civilization 
The impasse in our ability to convert nature into commodities and relationships into services is not temporary. There is no more room for the conversion of life into money. Postponing the collapse will only make it worse. We need to shift our perspective toward what we can give. What can we each contribute to a more beautiful world? That is our only responsibility and our only security. 
 
Chapter 8. The Turning of the Age
The lie of separation in the age of usury is now complete. We have explored its farthest extremes, and have seen the deserts and the prisons, the concentration camps and the wars, the wastage of the good, the true, and the beautiful. Now, the capacities we have developed through our long journey will serve us well in the imminent Age of Reunion.
 
Chapter 9. The Story of Value
As our sojourn of separation comes to an end and we reunite with nature, our attitude of human exceptionalism from the laws of nature is ending as well. A new economic system is emerging that embodies the new human identity of the connected self living in cocreative partnership with Earth. 
 
Chapter 10. The Law of Return
The personal and planetary mirror each other. The connection is more than mere analogy: the kind of work that we force ourselves to do is precisely the kind of work that despoils the planet. We don't really want to do it to our bodies; we don't really want to do it to the world.
 
Chapter 11. The Currency of the Commons
The metamorphosis of human economy that is underway in our time will go more deeply than the Marxist revolution because the Story of the People that it weaves won’t be just a new fiction of ownership, but a recognition of its fictive, conventional nature.


Chapter 12. Negative-Interest Economics
The deep link between money and being is good news because human identity today is undergoing a profound metamorphosis. What kind of money will be consistent with the new self, the connected self, and a world in which we increasingly realize the truth of interconnectedness: that more for you is more for me?


Chapter 13. Steady-State and Degrowth Economics
I have long been impatient with “sustainability,” as if that were an end in itself. Isn’t it more important to think about what we want to sustain, and therefore what we want to create?
 
Chapter 14. The Social Dividend
Sacred Economics envisions a world where people do things for love, not money. What would you do, freed from slavery to money? What does your own life, your true life, look like? Underneath the substitute lives we are paid to live, there is a real life, your life. 
 
Chapter 15. Local and Complementary Currencies
Local currency is often proposed as a way to revitalize local economies, insulate them from global market forces, and re-create community. There are at present thousands of them around the world. So what's the catch? 
 
Chapter 16. Transition to Gift Economy
The new exchange systems blur the boundary between the monetary and nonmonetary realms and therefore the standard definition of the "economy." How would we measure it in the absence of a common unit of account? Ultimately, underneath money, is the totality of what human beings do for each other.
 
Chapter 17. Summary and Roadmap
The transition I map out is evolutionary. It does not involve confiscation of property or the wholesale destruction of present institutions, but their transformation. As the following summaries describe, this transformation is under way already, or incipient in existing institutions. 
 
Chapter 18. Relearning Gift Culture
The transition to sacred economy is part of a larger shift in our ways of thinking, relating, and being. Economic logic alone is not enough to sustain it. As we heal the spirit-matter rupture, we discover that economics and spirituality are inseparable. On the personal level, economics is about how to give our gifts and meet our needs.  
Chapter 19. Nonaccumulation
It is true that accumulation adds at least some measure to our security, but not for long. The mentality of accumulation is coincident with the ascent of separation, and it is ending in tandem with the Age of Separation as well. Accumulation makes no sense for the expanded self of the gift economy. 
 
Chapter 20. Right Livelihood and Sacred Investing
Etymologically speaking, to invest means to clothe, as in to take naked money and put it into new vestments, something material, something real in the physical or social realm. Money is naked human potential -- creative energy that has not yet been "clothed" with material or social constructions. Right investment is to array money in sacred vestments.
 
Chapter 21. Working in the Gift
As you step into a gift mentality, the first steps will be small ones. Perhaps if you run a business, you will convert a small part of it to a gift model. Whatever steps you take, know that you are preparing for the economy of the future.